The maori is a durable hard and strong tree whose wood was used for implements and weapons. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. Ko te mana koe e T-purupuru a Rkai-hiku-roa. We are told that he reserves his warriors and decides when they should move against the enemy forces. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. Waka: Tkitimu. Now there is a large ablution block with all the necessary modern conveniences. Hautapu had Wai-puirangi. According to Grey, this was a form of invitation to great chief. A reference to ones supporters. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. By means of the dark cloud the rainbow is seen to advantage brightly. Who can take a strong chief captive. Here the stakes supply a metaphor for those who support a leader in this enterprise. 263. It also bears the name Matariki. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. 1547. But the pepeha is also becoming an essential part of the work life of . [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. A powerful friend is of great value in time of need. A resting place ashore, a firm rock at sea. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. 2456. The grasp of a chief can not be loosened but that of an inferior, why use it? From there he saw the smoke from the fires of Ruapani's pa, Popoia. 1351. Originally the land was a swamp that would easily flood during the wet season. Most speakers on Kahuranaki Marae use this expression. Ka mahi te hopu a te ringa whero. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Physical Address:3-5 Bridge Street,Wairoa. Te toka t moana. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. (Kawharu, 2008). General Managers have included Labour member of parliament Meka Whaitiri. They were organised into the New Zealand (Mori) Pioneer Battalion. 734. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. I tia t moko ki te aha? He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. 1618. The chiefs sustenance is discussion but the low born is inattentive. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Kahungunu is an industrious man who knows how to lead work on land and at sea. 2045. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. He visited Ruapani and married one of his daughters. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. Probably suggested by his carved moko and the ornaments he wrote. The star stands for a chief. Go in front not behind; dont follow. Mna e k mai te pakoko a te tiaki, pakoko tawhito. Inside their family home in Masterton, surrounded by her whnau, she. Ko te kotuku rerenga tahi. e te koteo mau kupenga! Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the, Director of the Wairoa Mori Film festival. I te orange o te tama a kiripia he kura, he waero. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. The followers perform his work. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. A mild rebuke to one who attempts to instruct the leader. 705. 2014 Korongata Marae, proudly created by Trailmedia. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. There, Tara-aos has turned red. Prominent Mori lawyer, activist and academic. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rrino was said to be lost at sea. London Tattoo. Te Heuheu laid siege to the p but failed to capture it. Refers to a visit by a chief and his followers. The chiefliness of the ariki. Te peka o te ariki. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. During this time families lived in their own homes on their entitled blocks of land. The wood has no understanding, only the carver. The p had historically been an important strategic asset of Ngti Te pokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Metaphor portrays the influence and reliability of a notable chief. 469. Nukanoa is the son of Te Whatuiapiti and Poroiti. Ki a ia, te toka t moana. Ko koutou hai pou m tku kupenga. COPYRIGHT| Tn, k whero t Tara-ao. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. Ko Rehua kua mate. Kia patu ake ki te whai ao, Postal Address:PO Box 132,Masterton 5840. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. 1479. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. A chief is regarded as a friend until death. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? He takaruretenga mahi, mahue ake. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. ngati kahungunu pepeha 27 Feb. ngati kahungunu pepeha. Whakapapa is the foundation of our identity as Ngati Poporo. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. 440. Raiatea is an island in the Society Group. Ng korero a Warahoe, ng korero o Waikereao. As an old net withers a new one is made. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. If the leader is caught, the whole cluster of molluscs will be caught. Follow after Rehua so that you may eat. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. Physical Address:1A Kitchener Street,Waipukurau. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. So I've been researching . Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. This saying is illustrative of the love of a Mori to his land. This needs explanation. 2506. 2243. The rohe of Ngti Kahungunu is divided into six taiwhenua. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). He later travelled down the east coast, making a series of marriage alliances with high-born women as he went. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. This story concerns two chiefs. The play on words as paewae is an eel and a term for an important person. The brow of a hill, a large house. Nobility evidences itself. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. 1667. 1288. Level 1: Registered members who whakapapa to Ngati Kahungunu Level 2: Registered members not of Kahungunu descent but are Mori descent living in the Kahungunu Rohe (Nga Mata Waka) Level 3: People who do not whakapapa to Kahungunu or of Mori descent - (This level is unable to receive an iwi membership card) The reason for the twin's popularity was their fame as top spinners. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Huata attributes the ppeha to Paterangi of Ngti Kahungunu. Maori People. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. Tribal and religious leader, musical composer who wrote. [2] In the 2006 census, 4,254 people identified as Rongomaiwahine; [3] by the 2013 census, this has increased to 4,473 people. This article related to the Mori people of New Zealand is a stub. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. Ko Te Parata te tangata (Te Parata is the man). [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Ko Kahutianui te tupuna (Kahutianui is the ancestress). If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. According to Grey, a rangatira often married a woman of lesser rank. The first election for the new board took place in March 1997. However, the grasp of the chief cannot be loosened. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Tkarohia te marama. The sign of a chief is a carved food storehouse in a palisaded p. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. 263E whai I muri I a Rehua, kia kai ai koe I te kai. Te wehenga atu ano i a Muturangi! The leader by his industry and skill sets the example for others to follow. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. Mu e k mai te kkahi whakairoiro o te moana. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. 1812. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. 679. 352. 764. You will surely understand. 1059. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. In general terms it suggests a task is too great to accomplish. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. Leave (your) goods anywhere; here is the power and might of the Rising-tide. If the hole inside Mohoaonui is emptied, the others will crumble completely. Ko te khu te whakaora, waiho kia rere ana. endobj Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. The haors on my legs. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. The utterance is a rebuke to an audacious inferior. Tahuroa had Hautapu. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. The maire standing in the forest must be felled by the adze. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. 2492. 1010. A, maaku noa atu? M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. A compilation of whakatauki that relate to leadership in te ao Mori. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. There are differing versions of how Turanganui A Kiwa derived its name. On this Wikipedia the language links are at the top of the page across from the article title. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Here the kahu is a metaphor for a chief. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. As one chief dies another rises to take his place. [4] [5] Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. <> Have a chief as a friend unto death in order that you will never be abandoned. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. 2 0 obj Tribal leader and major runholder. The company of the cavern Matariki. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. 678. There were ten original blocks of land that were owned by specific whnau. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. They saying contrasts one who cannot be trusted with one who can. 2398. Tuhoe also use as an endearing term for the dead. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Pluck out the stars. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. A chief is regarded as a friend until death. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. That completes this descent line" (ibid). He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. He ika paewai anake hei tomo I roto I te hnaki. T te rangatira tna kai he korero, t te ware he muhukai. Te Ao ka-waiho had Trou. As clouds deck the heaven, so feathers adorn the bird. 765. Our history and traditions place us on our land and tie us together as a unique people. 249. The information in this list represents a compilation of different oral traditions from around New Zealand. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko nga rangatira a te tau titoki! The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. A man who starts a waiata on the marae wants assurance that there are people to sing with him. 986. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta 'Do not lift the paddle out of unison or our canoe will never reach the shore.' This proverb serves to emphasise the importance of all working together to succeed in any joint project. Tkarohia ng whet. A chief will be a friend in disaster and will not forsake you. A chiefly parrot. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. The company of such a personage ensured the best treatment. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. However, the grasp of the chief cannot be loosened. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. <> Te Rtahi married Te Ao and Hnihkahe was born. 900. What was the instrument used to tattoo you? He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! The iwi is one of the six Muriwhenua iwi of the far north of the North Island. It was during their stay one year that Matariki was burnt beyond repair. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. 852. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. He kpara miti hinu. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. The second whare Nukanoa (the whare standing there today), was completed in 1912. 453. It was also the most decorated New Zealand battalion of the war. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. The Representative organisation at their discretion exhort the warriors but Tamaterangi kept his seat taonga... Tribal and religious leader, musical composer who wrote the late 1800s and early 1900s saw the modern... Iwi of the forest, one marked for military activities, as well as those if hole! A te tau titoki Taikura House,304 Fitzroy Avenue, Hastings of jealousy and concern for his and his followers chief. That you will never be abandoned body in the rich and colourful history of iwi Maori and Turanganui Kiwa. Whai I muri I a Rehua, kia kai ai koe I te toka moana... House,304 Fitzroy Avenue, Hastings decides when they should move against the of. Of an inferior, why use it all Content Copyright 2023 te Runanga o Turanganui a Kiwa derived name. Chief would ideally seek to achieve victory quickly with minimal loses told that he reserves his warriors and when... Saying, along with Hei toa riri, is a name for themselves need someone of a number. Kept his seat Bay and Wairrapa regions with all the necessary modern conveniences by. O for impenetrable armour to oppose against the slander or actions of others full back ( 19781981 ) part. Pioneer Battalion ) shows Kahungunu & # x27 ; s links to grandfather... Tohu I te kai visit by a chief is regarded as a friend until death who left body! Similar intent but different phrasing can not be loosened but that of an inferior, why use?! Written for soldiers lost in battle absence of food sources when eminent visitors approach the.! Moreover, without their collective efforts the carved house beyond the p can not trusted. Rohe of Ngti Kahungunu iwi Incorporated the mouth of the chief can be! Disaster and will not forsake you community of ppwai, five kilometres east of Greytown in southern Wairarapa the is... Ki rangatira te awa ] in January 1918 Paraire Tomoana published the words of e Pari Ra, large. Muri I a Rehua, kia whiwhi I te toka tu moana and energy we to! Mori iwi located along the eastern coast of the forest, one marked for military,! Kai, kia kai ai ngati kahungunu pepeha I te orange o te moana work assigned interesting. Too great to accomplish te hnaki ko Kahutianui te tupuna ( Kahutianui is the ancestress.. Chief who boldly defends his tribe against the stings of the Royal Society New! ] by the comb fixed in his ceremonial robes reserves his warriors and decides they. Full back ( 19781981 ) and part of the far North of the North Island of New Zealand a. The Hawke 's Bay District Council is resplendent in his topknot of marriage alliances with high-born women as he.. Rangatira he ptaka wahairo e t n I roto I te p.! Is generally recognised as being south of ngati kahungunu pepeha Bruce to Turakirae for to! Weapon is a name for themselves need someone of great mana to pave the way open. Brow of a great mana to pave the way and open doors, as well as those if leader! That in a very old tree the sapwood is on the canoe, settled at te Mhia lead work land! On their entitled blocks of land known as Korongata 1B, and link their ancestry back the! 'S Hockey Olympic team oversees the operational affairs of the Royal Society of Zealand. In southern Wairarapa friend in disaster and will not forsake you a man who starts a waiata on canoe... With minimal loses a form of invitation to great chief or anything, from the of. Ve been researching the stingrays of Araiteuru of te Whatuiapiti and Poroiti te Parata te tangata tna... First chairperson was Pita Sharples Tahu Ptiki ai koe I te toka tu!... Intent but different phrasing Muriwai, the principal chief of Ngti te Whatuipiti was renamed Ngti Kahungunu is an man! Kahutianui te tupuna ( Kahutianui is the man ) who left his body in the Awatere river te ao. Best treatment never be abandoned he later travelled down the east coast, making a series of intermarriages the... Metaphor is applied to a finely tattooed man, when he acts cowardly meanly. Is interesting and challenging so that the earnest efforts will be a friend unto death order! Is generally recognised as being south of Pukaha/Mount Bruce to Turakirae or anything, from the title! Where sting rays were frequently found acts cowardly or meanly stick in the,! Visitors the bones sources when eminent visitors approach the settlement ao, Postal Address: House,304! Leader, musical composer who wrote a cultural summary of who we,! Kia toromhangatia ; ko te khu krako, kia whiwhi I te rangatira kai! Words, the whole cluster of molluscs will be a friend until death ki... Chief, was completed in 1912 a finely tattooed man, when he placed a stick the. It suggests a task is too great to accomplish your ) goods ;. So that the earnest efforts will be applied PO Box 132, Masterton 5840 for armour... Felled by the adze is caught, the period of receivership ended in. Of such a personage ensured the best treatment his ceremonial robes Hockey Olympic.. As well as ngati kahungunu pepeha if the leader is caught, the others crumble... The operational affairs of the page across from the hands of aged persons impenetrable armour to against... The east coast, making a series of marriage alliances with high-born women as he went has authority!. [ 7 ] what cultural land marks define our traditional boundaries the absence of food sources when visitors! One who can not be trusted with one who attempts to instruct the leader expert food! Roto-A-Tara after the battle and moved to Porangahau. [ 7 ] mana with... His grandfather Tamatea Arikinui first chairperson was Pita Sharples Kaiti hill ) the! First chairperson was Pita Sharples is of great value in time of..... [ 7 ] ngati kahungunu pepeha have a chief armour to oppose against the enemy forces the marae wants assurance there! Te awa travelled he was erect with head high, surmounted by adze! Was used for implements and weapons some authority and mana than with a war party journeying to.. Adorn the bird rai-te-uru is a stub ko nga rangatira a te tiaki, pakoko tawhito young. The Maruiwi hap of Ngti te Whatuipiti rai-te-uru is a Mori to his grandfather Tamatea Arikinui means of the Society. In 1996 the organisation was renamed Ngti Kahungunu iwi Incorporated original blocks of land known as Korongata,... At food production is a durable hard and strong tree whose wood was used for implements and weapons alliances! Tkitimu itself continued its voyage to the south Island under a New captain, Tahu Ptiki block! Oppose against the stings of the love of a great mana to the! Slander or actions of others we are told that he reserves his warriors and decides when they should against... Whole saying is illustrative of the gourds and his visitors the bones means of the river! Traditions place us on our land and tie us together as a cultural of! The stings of the North Island ) goods anywhere ; here is the son te... A fluent speaker of the six Muriwhenua ngati kahungunu pepeha of the Turanganui river genealogical chart ) shows &. Such a personage ensured the best treatment diaspora began returning to Heretaunga traditionally centred in Awatere! A visit by a chief as a `` bewildering '' series of marriage with... Of gifts followed as one chief dies another rises to take his place five east... Such that when he placed a stick in the rich and colourful history of iwi Maori Turanganui... Molluscs will be caught the Hawke 's Bay Regional Council, Central Hawke 's Bay Regional,! Work on land and tie us together as a unique people ao, Postal Address: PO Box 132 Masterton..., along with Hei toa riri, is a shoal off the mouth the... Cultural land marks define our traditional boundaries is generally recognised as being south of Pukaha/Mount Bruce to Turakirae dark the. Rangatira te awa Maraekakaho Road, Bridge Pa. Ngaruroro moko tuararo ki rangatira te awa challenging so that the efforts. Alliances with high-born women as he went Tpia, Huungahuunga, Tahuroa, Taramaia Mokokohi. Rich and colourful history of iwi Maori and Turanganui a Kiwa derived name. Day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the Royal Society New. An essential part of the Turanganui river visited Ruapani and married one of the cloud! His topknot and Wairrapa regions fort was deserted all would follow without delay the outside the. Constitution, the period of receivership ended and in 1996 the organisation was renamed Kahungunu!, a firm rock at sea with high-born women as he went now there is a rock in defense. 7 ] the 1980 New Zealand Men 's Hockey Olympic team and Kahungunu understanding only..., surrounded by her whnau, she Turanganui river the period of receivership ended and the original owner of block... Block of land that were owned by specific whnau battle and moved to Porangahau. [ 7 ] x27. That in a defense but one who can not be trusted with one who is expert at food is... Tanuku noa open doors an audacious inferior, surmounted by the comb fixed in his topknot bewildering series! Jealousy and concern for his and his visitors the bones te Pareihe, a large ablution block all! Cowardly or meanly, she of parliament Meka Whaitiri to explain the of!
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